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For most of the past 10 years I’ve been searching for an answer to the question: What is Tantra?

How does one write about a secret without spoiling the whole thing? It’s nothing! It’s everything! It’s the yin of the yang. It’s the inner reality beyond the five senses. Tanta is intuitive and emotional. The heart is an infamous symbol of Tantra. Tantra is the mystery of a mystery.

To say someone knows Tantra suggests only that they know a mystery; and how much can anyone know a mystery? Tantra is the secret of a secret: ones own hidden knowledge and hidden potential, which, once released to the light and shared with others looses some of it’s power and potency. Everything about Tantra is subtle. Tantra is often portrayed as a dark goddess who can be the epitome of a woman scorned. Tantra teaches us that all of our relationships are about give and take; nothing comes for free. If we want something from Tantra then we will surely have to give something up. If we do not give appropriate gift, Tantra will make us pay in her own way. Everything can be seen in this light of relationships and it’s that power of our relationships with things that Tantra seeks to harness. Things in themselves have no power and it’s the strength of our relationship with things that allows us to harness their power. This is why Osho can say that the measure of our spiritual progress can be seen in the quality of our relationships.

Tantra is about getting what we want. This is one of the very difficult prerequisites for Tantra; we have to know what we want. To know what we want we have to also know who we are. As long as there is any confusion about these things, then there is very good chance that we will eventually meet a wrathful, vengeful Tantra. She has many names: Tara, Kubjika, Kali, Tripura Sundari; in the west she would be some aspect or other of Mather nature. She has a face for every person, but no matter how nice she comes to you, she’s always incredibly dangerous and can turn on a person for the slightest infraction.

Admittedly, this danger is the attraction; the risk is the romance. People who are stable and content in life have no attraction to Tantra, because Tantra is change and volatility. This is why she stays underground, in the shadows and depths of the heart. Tantra is about transformation. We have to die before we can be reborn. Tantra is a death cult, a secret society that turns everything on it’s head; countering even intuition.

When we talk about Tantra, western people think of sex and the chakras, while people from the east think of black magic. Tantra is all of this. Purity is internalized to overcome physical impurity. All is one but we see it and understand it as two; a world of multiplicity. Fear and taboo become some of the most powerful tools of Tantra. Sex and fear becomes means of transformation and catalysts of higher knowledge.

Like the great Ravana, we must cut off our own heads and offer it to the gods in order to understand Tantra. Tantra is part of the mystic traditions; it’s broad and mysterious, operating at an energetic level, permeating all things. Some say that Tantra deals with how we use things; it’s that relationship between us and things. Tantra is about Devi worship; worship of the divine feminine, Mother Nature in all her aspects. Desire to gain power or overcome fear are perhaps the most popular paths of Tantra.

Tantra is dangerous for too many reasons. All of which can be summed up as ignorance. The primary ignorance is that we do not know who we really are. As long as a person thinks they are an individual, then Tantra cannot be effectively learned or practiced. As long as we think we are separate and free we will remain forever bound. As soon as we relinquish our freedom to Devi, then we become truly free.

In many way’s Tantra looks at the world in a very pragmatic way in which everything is merely an instrument for us to fulfill our desires and our life’s path. However, this is speaking from a universal perspective rather than a subjective perspective for we too are an instrument of divine order. As many advaitans will point out, there is only we in this universe, there is no ‘I’ or ‘you.’ Those who do not understand this spread terror around the world in the name of their faiths. From a mystic perspective, duality is the original sin; division is the world of demons while everything that supports union is of the heavens. Truth, of course is one. Ultimately, God is one, though there are many names; but nature too is singular, though there be many names and many objects. The universe and the purpose is singular, everything is dependent on everything. The whole world exists and comes into being thru the mystic energy of our own hearts; there is no division.

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